בס''ד
Poor
Eisav! I mean really…what chance did he
have! Even when enclosed within his
mother’s womb the Medrash relates that when Rivka passed places of idol
worship, Eisav would struggle to try and reach this place of impurity. When he was born the Torah deems it necessary
to describe his features, one of which, his redness, is said to indicate a trait
of thirsting for blood and portend a life of murder and bloodshed. From his very beginning there was an
incipient trajectory towards evil and malevolence. So how could any blame be levelled at Eisav
for what he became, when he seemingly had no choice and was merely fulfilling
his predetermined, inexorable destiny?
When
we look at ourselves and the life we have been given, there is so much that is
beyond our control and preordained with no choice of our own, yet the capacity
to choose is one that is most sacred to our beliefs. The negative qualities we are born with are
not something we choose to have, but what we can choose is the manner in which
we confront them. It is true, says the
Sifsei Chaim, that Eisav had a natural predilection towards the unholy, but
there was always a choice in how he steered those natural inclinations. The Gemoro tells us that one who enjoys the
sight of blood instead of resorting to murder, can work as one who ritually
slaughters animals or performs circumcisions, to utilise one’s innate
tendency. So too every aspect of who we
are can be channelled in the right way and even Eisav had the potential within
him to convert all that was negative into a force for good.
The
way in which we view ourselves and those around us often reflects a false perception
of who we are. Instead of looking at a
child as being perfect except for these minor defects in their personality, a
parent or educator must realise that those faults are a necessary part of who
they are and without those attributes
and the correct directing of them, they could never achieve their perfection. Equally we should not perceive ourselves as entirely
good with some flaws in our character that need to be removed, but rather we
need to understand that we are created as we are in order to fulfil our
individual purpose and these parts of ourselves that we struggle with, are in
fact the elements of us that once channelled correctly, will elevate our entire
selves and propel us to greatness.
*May the power of Shabbos fortify us
for the battles ahead*
לעילוי נשמת לאה בת אברהם
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