בס''ד
The
picture we often have of a Tzaddik is of one who has shunned the necessity of
much of our material needs and pursued a life free of the trivialities and
inconsequentialities of possessions. Yet
when Yaakov fought the angel, we are told that the reason he was alone at that
moment was because he had retraced his steps to retrieve some small jugs that
he had left behind. This is brought as a
proof to the adage of Chazal that to righteous individuals “their money is more
precious to them than their own bodies”.
This is surprising indeed, for surely no one would truly be willing to
sacrifice their bodies for their property, least of all one so devoted to
matters of the spirit, rather than that of the body.
A
correct perspective of our financial situation requires one to first understand
that the allocation of resources in this world is precisely arranged according
to exactly what everyone needs for their personal and totally unique role in
realising G-d’s plan for existence.
Every item that we own is therefore individually specified to be given
to us by Hashem and is a gift from Him to us, and only us. Rav Moshe Sternbuch shlita explains that the
concept of what we own being more cherished than our body, does not mean that
we would give up our lives for them, but that we would give up all our efforts
and endure strife and even suffering to our bodies, in order to protect these
precious blessings bestowed upon us by Hashem.
It
is a cruel irony that so many of the negative character traits that we possess,
not only bring us no ultimate long-term pleasure, but are often destructive
forces against the very happiness we convince ourselves they will bring. The vice of jealousy is one such example. So much of our life is spent thinking about
how much we want what the other person has, when if we were to reflect upon the
nature of our existence, we would see clearly that there is absolutely no gain
in desiring that which is entirely useless for our personalised task in this
world. The folly of the manner in which
we covet another’s belongings is laid bare by the Mesillas Yesharim which
decries jealousy as bringing no benefit to the one who is jealous, no loss to
the one he is envious of and only harm to oneself. To live a life always looking at what
everyone else has and longing to fill the perceived gaps in our own reality, is
to live a life never happy, always unsatisfied and pursuing an existence that
was never meant to be ours.
*May this Shabbos bring the
acceptance of our perfect individual reality*
לעילוי נשמת לאה בת אברהם
לרפואה שלימה לשרה יעל בת ברכה אסתר
No comments:
Post a Comment
Please let me know if you enjoyed this week's Musings or if you have any other comments that you would like to make about the ideas discussed. I would love to hear from you.