Friday, 9 December 2016

Miller's Musings Parshas Vayeitzei: A Relection of Me



בס''ד


A man of supreme integrity and beyond moral reproach, Yaakov was surely as far from suspicion as a person could conceivably be.  He had fulfilled every condition that Lovon had stipulated, even when those provisos were completely unreasonable and blatantly deceitful.  Even when he had been tricked and taken advantage of.  Even when his virtue resulted in years of his life being stolen from him.   And yet when it came time for him to leave and when he for once was the one to decide upon the terms of their agreement, Lovon had the audacity to infer that Yaakov may not be true to his word!  Lovon’s exclamation of “If only it will be as you say”, is explained by the Gur Aryeh to be an expression of hope that Yaakov would keep to the agreement.  How could he have doubted the rectitude of one who had proven himself time and again to be a man who exemplified truth and honesty?

One of the many imperfections of the human condition is an almost total inability to see the world through anything but the narrow contours of our own perspective, a corollary of which is the tendency to see everything and everyone as a reflection of ourselves, with our faults and our limitations.  Even having seen the perfection of Yaakov’s ways regardless of the extreme provocation he had been forced to endure, Lovon could still not see past his own selfishness and duplicity, and still expected to see it within Yaakov. 

This concept is incredibly important when looking at how we view others and in trying to perfect our attitude to all around us, irrespective of our natural feelings towards them.  It is widely known that the negative character traits that we see in others are more often than not, the ones that we ourselves possess.   But according to what we have said, it may also be the case that when we see the bad in another person, it is not really a reflection of them at all, but rather a reflection of ourselves and the negative aspects of our personality which we presume must also be a part of them.  Of course, like all sincere self-analysis, this requires a certain amount of humility and honesty, but if we achieve this we will often find so much of our own traits within those we disparage and perhaps none of them in those we criticise.  The starting point for the way that we see the world will always be formulated by our own subjectivity, but this does not have to be the only way we view it.  This too is a decision we make.

*May this Shabbos cleanse our view from all that is false*
 
לעילוי נשמת לאה בת אברהם


לרפואה שלימה לשרה יעל בת ברכה אסתר


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