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לעילוי נשמת
לאה בת אברהם
ולרפואה שלמה
מאיר נתן בן דבורה
יונתן בן מרים
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Quote of the Week:
“Sometimes G-d will let you
hit rock bottom so that you will discover that He is the Rock at the bottom.”
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Miller’s Musings
שמותפרשת
Beginning From The End
It is perhaps one of the most
iconic scenes depicted in the Torah.
Certainly in the life of Moshe, the foremost leader of the Jewish
people. It is where it all began, at
that burning bush. Where Hashem first
transmits to Moshe the destiny that lies ahead for him. But what did it all mean? Why was this vision the one that was chosen
to divert Moshe’s attention and bring him to hear the message of Hashem? It is undoubtedly a wondrous image, to see a
bush on fire and yet not be consumed.
But there is surely some hidden, more profound message, depicted by this
miracle.
It is well-known that the Jewish
people in Egypt had sunk to almost unascendable depths. One more step towards impurity, would have meant
it would have been impossible to rise again or be redeemed. Their eventual emancipation from slavery, was
not due to their own merit, for they were seemingly lacking almost any. So why did Hashem leave it this long? Why did He leave it until the last minute and
have to do so in a tremendous rush so as to prevent the spiritual annihilation
that may have been only moments away?
The answer, says the Nesivos Sholom, can be understood by viewing a seed
planted in the earth. It is only when
the seed has seemingly completely decomposed and at a point where only the
barest minimum of its structure remains, then, and only then, does the seed
begin to sprout and the plant begin to grow.
It was the Jewish people at that point, where nothing was left but the
tiniest vestige of spiritual life-force.
That was the most perfect time for their rebirth to begin. And this was the message conveyed to
Moshe. That no matter how much the Jews
were engulfed by the flames of the Egyptian contagion of decadence and
depravity, they were never entirely devoured by it. They somehow maintained that tiny spark of
faith and connection that kept them alive and allowed for their resurrection.
We try to have trust in Hashem
and maintain our belief, no matter how desperate the situation or challenging
the ordeal. But there can be times when
we simply fail to see where the light may come from. The situation seems calamitous and there are
no obvious solutions nor positives to be taken.
It is at these moments that we must consider the idea we have
discussed. That just when we think we
are about to lose it all, and just when we think there is no hope for
salvation, it is precisely then that we will begin to see Hashem’s hand and
then that a new dawn may rise for us. That
which seemed a disaster may well transpire to be the best thing that has ever
happened to us and that which appeared awful may instigate the emergence of
something that will change your life for the better. It is the faithfulness to Hashem’s ultimate
good that is the spark that is never extinguished and always gives us hope for
redemption. It is this that will
ultimately bring about our salvation.
*May Shabbos bring us total clarity of the perfection of where we are*
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