בס''ד
There
had to be some Mitzvo chosen to be the first given to the Jews as a nation, but
why this one? Why would it be that
Hashem would select this particular commandment, to sanctify the new moon, as
the one among all the others to be the inaugural instruction for the Jewish
people’s lives as a Torah abiding nation?
A
fundamental principle of Jewish thought is that whatever occurs in this physical
world has an exact parallel in the higher spiritual worlds. That which we see in nature is in truth
analogous to what is happening at that time in loftier realms. Pesach, for example, falls in spring, a time
of renewal and rebirth, which means that in the upper worlds it is also a
moment of regeneration. In actuality it
is that higher spiritual energy above which leads to the corresponding
manifestation of this energy in the world we inhabit. The corollary of this is that within every
moment in time there is a potential for us to tap into that unique power and
utilise it for our spiritual betterment.
The moon’s reappearance every month is a sign that this is a time imbued
with the capacity for new beginnings, therefore it was most fitting that it
should be given at this moment, the genesis of the Jewish nation. In doing so, says the Ohr Gedalyohu not only
was Hashem providing the required energies for the foundation of something new,
He was also showing us an essential element of who we are. Although within nature almost everything
eventually stagnates and decays, the Jews as a people are not bound by the
natural laws, and have an infinite potential for rebirth, just like the moon.
Change
is scary and often difficult, sometimes because it’s scary. It can be so daunting to have to begin again
and such a challenge to our sense of identity and who we have thought ourselves
to be. This is why many live the lives
they have always lived and do the things they have always done, unwilling to
change even when they know the profound benefits of doing so. In those very first moments as a people
Hashem revealed that inbuilt into the very fabric of creation, is the potential
to begin anew. He taught us that the
ability to start afresh is something that is an essential part of who we are
and who we need to be to achieve our purpose. Yes change is frightening and fraught
with risk, but sometimes it is the only way that we can move forward and the
only means to becoming the person Hashem knows we can be. Embracing change may be the single most important
choice we ever make.
*May this Shabbos
inspire us towards meaningful change*
לעילוי נשמת לאה בת אברהם
לעילוי
נשמת שרה יעל בת גרשון
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