בס''ד
En
route to the devastation and carnage that undoubtedly awaits on the
battlefield, one can imagine the last thing on one’s mind would be
romance. Nevertheless, one’s attention was
perchance diverted towards a “woman of beautiful appearance” amongst the enemy
captives, leading to a procedure delineated by the Torah which eventually
facilitated the marriage to this prisoner of war. In what was the antithesis of a honeymoon
period, the lady was divested of all adornments and any last vestige of the
glamour that so attracted him to her, and was left to wallow in the mire of
despair, so far from all she knew and loved.
If he still desired her, despite her aesthetic decline and the state of
depression he found her in, then he could marry her. So what message can we glean from this ostensibly
so distant subject matter from the lives we inhabit?
It
is well known that the opening phrase of our Parsha “When you go out to war”
allegorically also refers to our battle against our evil inclination, the Yetzer
Horah. If this is so perhaps we can
suggest that the process undergone here directly parallels the way in which we
succumb to our negative desires. It
begins with a feeling of lust towards the alluring potential offered by the
particular craving. The temptation is
too much for us and we relinquish ourselves to its captivating embrace. However in the cold light of day, when we
begin to look back upon our conquest, we begin to regret our folly and see the
sin for what it truly is, a façade that fooled us into believing in its rewards. The pleasure we thought we would feel was so
fleeting and we are left facing the overwhelming emotion of disappointment, so
far from where we know we should be. Yet
often we continue unabated along the same path time after time until we are
wedded to the sin, joined together in unholy matrimony, consigned to a life
with the wrong we should have rejected the first moment we set our eyes upon
it.
This battleground is one we
face every day. It is for that purpose
that we were created. There are no
shortages of temptations and they come before us unrelentingly, determined to make
us yield to them. Yet if we can focus on
the knowledge of all those regrets we have felt in the past, perhaps we can
start to win some of these conflicts. If we can remind ourselves of the fallacy
of all the delights they seemed to offer, perhaps we can begin to be triumphant
in battle. And if we can envision the
pain we know we will feel if we submit to those things we know will keep us
further from our purpose, then with Hashem’s help, one day, we will win the war
against the greatest adversary we will ever face.
May
the purity of Shabbos help us to discern all truth from falsehood.
לעילוי נשמת לאה בת אברהם
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