בס''ד
When visualising the City of Refuge for those who inadvertently kill another, one could really let one’s imagination run wild. One can envisage the victim’s family pursuing the murderer to wreak revenge on their fallen brethren with the killer fleeing for his life towards his only chance of survival. A battle for freedom. A race against time. Besides for this rather thrilling depiction of what may have transpired there, there are many details involved in this complex mitzvah that require elucidation. One of which is why it is only after the death of the Kohen Godol that the murderer can leave the City of Refuge with the allowance for retribution for the family of the victim revoked?
The
Kohen Godol was a major figure within the Jewish nation. Before the appointing of his position became
corrupted, he was an individual of extreme piety and tremendous significance to
every Jew. When he died, explains the
Abarbanel, it shook every person to their very core. If even one so pious and exalted still
eventually met their end, then the acknowledgement that death comes to us all
will help to comfort the one mourning for their relative and assuage his desire
for vengeance for the loss he has felt. He
will see that for whatever the reason may be, his relation too was meant to die
and he will reconsider the importance of revenge in the great scheme of things.
Death
is part of life. For the time being at
least, there is no escaping it. Many
choose to ignore this fact because of the implications that it generates, yet
there comes a time for everyone, when someone dies or some tragedy occurs, when
this reality can no longer be disregarded. It is at this point that a person perceives
their own mortality and it is hopefully at this point that a person begins to
understand the futility of so much we aspire for and the senselessness of so much animosity we harbour towards
others. Pirkei Ovos tells us to repent
one day before you die which, due to our ignorance as to when this might be, compels
us to consider every day as if it were our penultimate one on this earth. This is not to invoke in us feelings of
constant trepidation, but to help us realise what the true priorities in life
are. Life is finite, this is perhaps the
most important reality of our existence.
Let’s embrace rather than ignore that knowledge and live our lives in
the knowledge of what truly matters. It
may be that there is nothing that can teach us as much about life as
death.
May
this Shabbos live within us and we truly live within it.
לעילוי נשמת לאה בת אברהם
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