בס''ד
The
tale of the spies entering Eretz Yisroel to bring back a report of the land bestowed
to them by Hashem, is forever associated with ideas of duplicity, negative talk
and false gossip. Although this was true
of the ten tribes who spoke ill, there were two, Colev and Yehoshua, who refused
to conform to the schemes of the others.
Interestingly, although neither of these personalities participated in
the slander against the land, it was only Colev who stands up and disputes the
veracity of their deceit. Yehoshua all
the while remains entirely silent, curious behaviour indeed for a man that will
subsequently lead this nation into the very land being defamed by his
peers.
Entering
the unknown is of course always wrought with fears and doubts. In the case of their looming entrance into
Eretz Yisroel, the fear that most burdened the Jewish people arose from the
prophecy that Moshe would die before they set foot in the land, with Yehoshua being
his replacement. Their faith in Moshe, his
leadership and the miracles that had accompanied him throughout their journey, would
cease once he has passed on. How would
they possibly face the daunting task of conquering the land without him! It was this point that Colev stood up and
contended with, reminding them that it was Hashem, and Hashem only, that was
the source of all the wonders they had experienced. For Colev to make this point was fine and
appropriate. The danger of Yehoshua disputing
this notion of the relative irrelevance of Moshe in this regard, was that many
may have perceived it as a form of subversion of Moshe’s rule and a clamour for
honour for himself.
The
need to express one’s own opinions is something that almost all of us feel. When others state a point of view contrary to
what we believe to be the reality, something inside us yearns to protest and
set right was has been wronged. Like
everything in existence, there is a time for just that behaviour, but, like
everything in existence, there is a time for abstention. The faculty of remaining silent is an almost
lost art today. Yet there are moments
where to speak up will bring nothing but damage to the situation. To argue, when the one with the opposing view
is firmly resolved never to change, may only bring more animosity and result in
no positive effects and just because something is true, does not mean that it
always must be said. The key is of
course the need to consider carefully before one speaks. To remain silent and indifferent to that
which is wrong is at times the greatest sin of all, but to speak and provoke
harm, may be an equal evil.
May
Shabbos be full of meaningful speech and sagacious silence.
לעילוי נשמת לאה
בת אברהם
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