בס''ד
Seeing
a Sotah, a woman accused of adultery, enduring the shame and indignity of the
process that ultimately exposed the truth about her alleged crime, was said by
Chazal to be so harrowing that it triggered within a person the desire to
become a Nozir. A Nozir was one who vowed
to abstain from all grape products, cutting one’s hair and defiling oneself through
contact with a corpse. This explains why the section about the Sotah is
juxtaposed to that of the Nozir. But if
we are to suppose that a Nozir is one who deems it necessary to withdraw to a
degree from the pleasures of the body, surely seeing one disgraced in this dreadful
manner, due to her indulgence of the flesh, would make artificial motivations less
necessary for the one witnessing this episode, not more so?
Contained
within every act are two elements. The
physical manifestation of the act itself, and the motivation and intention
behind it. A person witnessing something,
says Rav Dessler zt’l, will always be more greatly influenced by the former
irrespective of its rationale, even when the latter is perfectly understood. With regard to the Sotah, although the cause
of her appearance in the Temple courtyard may be for reasons of tremendous
dishonour, the very sight of a person who may have committed such an awful sin,
to some degree lessens within one’s mind the sensitivity towards the immorality
of this transgression, notwithstanding the resultant ignominy. This compelled a person who observed it to
reinforce this sensitivity by refraining from certain worldly gratifications.
The
experience of seeing something can often be underestimated in its impact. We think that the mere sight of immorality cannot
have any significant impact on our lives.
Yet this is so wrong and so damaging in its misjudgement. The desensitisation that can be caused by
viewing something for the first time can be immeasurable, and each additional
time we see it, we become more and more unmoved by its sight. Once seen, something can never be unseen, and
the influence of that incident can reach further into the future than we could
ever imagine. This is so important to
realise both for ourselves and for those whose lives we are to some degree
responsible for. This may be a sibling,
a spouse, a child, a friend and needless to say ourselves. If we have the potential to prevent this exposure
to something harmful, not averting this irreversible damage, makes us culpable
for that destruction of the soul we have ultimately enabled.
May
the holiness of Shabbos shield us from all harm.
לעילוי נשמת לאה
בת אברהם
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