בס''ד
Yosef
is renowned for his standing as the most beloved child of Yaakov with the
reason given by the Torah as being that he was the “ben zekunim”, usually
translated as “a son of his (Yaakov’s) old age”. This is however both curious and challenging
in its correct interpretation and requires elucidation since in actual fact the
word “zekunim” means only old age rather than ‘his’ old age and even if this
were the case why is it given as the cause of his being the most favoured
child?
To answer this
Reb Yitzchok Zilberstein shilta brings the sefer Ohel Yaakov’s explanation as to
why one who honours one’s parents is assured by the Torah of a long life. In a departure from the more obvious
understanding, he explains that a person that honours their father and mother
would by definition be spending time with them, absorbing their teachings and gaining
their sagely advice. This will mean that
even in one’s younger days they will be far less restricted in their knowledge
by the follies of youth and far closer to the status of elder statesperson due
to wisdom they have garnered from their parents. The long life they acquire is therefore not
strictly in the years that they live, but in the years of experience and
knowledge that can be attributed to them, including those of their parents. This, Rabbi Zilberstein explains, is one
understanding of what is attributed as being the cause for Yosef’s status. He was a child who, due to the time he spent
with Yaakov, was a favourite of his and also in this perspective in his old age
despite his few years.
The world we
live in is one that to an increasingly great extent belittles and undervalues
the elderly, in stark contrast to the directives of the Torah with regard to
those more senior than ourselves. Yet we
may mistakenly believe that the honour accorded to old people is solely for
their sake or as a means to honing our own character traits. Those both being true, an additional and significant
facet of this mitzvoh is understanding how much there is to be gained from an
association with those who have had so much experience of all of life’s ups and
downs as well as its little foibles.
They have that oft lauded strength, the benefit of hindsight, which we
can gain so much from and a knowledge of a life lived that is impossible to be
gained without having lived it. Viewed
this way any opportunity to help or interact in any way with the aged is, far
from being an activity of giving, actually a means to enriching our own lives
in ways beyond which we could ever be capable of by ourselves.
May Shabbos, and
all we share it with, enrich our lives.
לעילוי נשמת לאה
בת אברהם
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