One well-known Medrash relates an incident that took place
inside the Ark during the miraculous voyage that shielded the last remnants of
creation from annihilation, when Noach, a little late for feeding time, was met
by an angry lion who sunk his teeth into him, wounding him and leaving him
limping. The Medrash suggests Noach had
performed a wrongdoing in his tardiness, a fact that seems astonishing given
the situation in which Noach found himself as the one responsible for maintaining
order in the most trying of conditions. The
Medrash tells us that each animal had to be fed to their specific requirements
in terms of diet and timing and that Noach did not taste sleep for the entire twelve
months confined in the ark. Surely he
cannot be reproached for one time that he was slightly less than punctual!
The solution to this difficulty is in understanding that the
way we are judged is dependent on the time that we commit the offense. Reb Elyashiv zt’l explains that although at
other times, Noach would have indeed been blameless for an act of such minute and
almost imperceptible negativity, at a moment when the entire world was undergoing
destruction and rebirth, the level he was held accountable to was of a far
higher degree of precision. Perhaps as a
reaction to a world destroyed due to its flagrant displays of greed and
disregard for others, any act, however subtle, of selfishness, warranted some
form of expiation.
If we consider our own lives, there are perhaps times in
which we must look for a higher degree of perfection in our acts and
performance of mitzvos. Not all times
are equal, and even if we cannot maintain a particular standard forever, this
does not negate the necessity and power of deeds done even temporarily when the
need arises. When the Jewish people find
themselves once again in incredibly perilous and grave times, do we not have to
look to ourselves and ask if there is something more we can do? We may lack the means and ability to do
something physical for our brethren, but there is none of us who are unable to
improve on our spiritual living in some way in order to gain merit for the
Jewish people as a whole. How can we not
give at least this when there is so much at stake and so much we can do?
May Shabbos bring enduring peace and solace to all.
L’ilui
Nishmas Leah bas Avrohom
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