Friday, 25 September 2015

Miller's Musings Parshas Haazinu: The Real You


 
Miller’s Musings Ha’azinu

 
Already a Parsha that is very cryptic and esoteric in Moshe’s final message to the Jewish people before his departure from this earthly existence, the Medrash provides a yet further layer of obscurity to its passages.  The Medrash Rabba in Toldos on the Posuk “behold Eisav my brother is a hairy man and I am a smooth man” references the verse in our Parsha “Because Hashem’s portion is his people Yaakov, the lot of his inheritanceBecause the Lord's portion is His people Jacob, the lot of His inheritance.”, connecting the two Pesukim based on the root “ches lamud kuf”, which means both a “portion” and “smooth”.  But the connection surely goes further than this.  So what is the link between these two Pesukim and what does the Medrash seek to inform us?Because the Lord's portion is His people Jacob, the lot of His inheritance.

 
The Ohr Gedalyahu explains that the deeper metaphor of Yaakov, and the Jewish people as a whole, being smooth, relates to the fact that we are an inherently good and noble people.  The Maharal explains that even when the Jewish people do err in their deeds, this is not something that is an expression of their intrinsic deficiencies, but is in fact only a product of the circumstances and trials which they are currently unable to overcome.  As opposed to one who is hairy, who when dirty would find it hard to rid himself of the impurities and filth that become entangled in one so hirsute, a smooth individual would have no such trouble as the grime is never attached, only an external coating easily cleansed.  This is why we are always the ‘portion’ of Hashem, because we have this characteristic of being able to return to Him with ease, once we determine to do so. 


Having so recently purified ourselves during the Days of Repentance, culminating in Yom Kippur, it is such a powerful thought to take with us through the rest of the year.  I am sure we have all taken on areas that we would like to improve and faults that we hope to correct, but undoubtedly there will be times when we slip up and moments when we seem to have taken steps back from our anticipated growth.  But we must realise that in contrast to other belief systems, a Jew believes that we are all essentially good.  Challenges will present themselves and we will stumble and we will fall, but that is not who we truly are and we must keep believing and keep striving so that it is not who we will be. 

 

May Shabbos bring out the good within us all.

L’ilui Nishmas Leah bas Avrohom

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