Friday, 28 February 2020

Miller's MusingsParshas Terumah: Crazy Rich

BS'D

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This week’s Miller’s Musings is sponsored
לעילוי נשמת
לאה בת אברהם
Quote of the Week:
Money is our madness, our vast collective madness.”

Miller’s Musings
 תרומהפרשת 
Crazy Rich
If there’s one thing the Jewish people have always excelled at, it is giving.  Throughout history, individuals and organisations have been there to provide for the destitute and support those in need.  The donations for the materials to construct the Mishkon and its utensils was something that every Jew was asked to participate in.  Rather curiously though, our Sages tell us that Moshe was instructed to ask the Jewish people in a manner meant to appease the loss of money that would be incurred.  This would beg the question why this would be necessary.  After their plundering of Egypt and the spoils they amassed at the Red Sea, they certainly had enough riches. Would it really require appeasement for them to contribute towards one of the greatest endeavors they would ever embark upon? To bring G-d into this world to ‘live’ amongst us.

Hashem asking them to be a part of this magnificent enterprise was perhaps a way of ensuring that they were personally and profoundly invested in this Sanctuary.  Giving of themselves towards its creation meant that each individual felt directly connected to the resting place of Hashem.  Every Jew must have seen this and understand its significance and yet they seemingly still needed placating.  This enigma, says the Saba MiKelm, is one more example of the power of the Yetzer Horah, our Evil Inclination and his ability to not only convince us to do that which we anyway desire, but even to bring us to the point of madness and lose all rational thought.  It is able to blind the eyes of the most sagacious of people and confuse even the most judicious, in particular when things we value, such as money, are threatened.  It was this realm of insanity from which the Jewish people had to be extracted through the careful words chosen by Moshe.  It is from within this folly of the jurisdiction of the Yetzer Horah that we must escape by whatever means are necessary, whenever we fall prey to his deceits.

Knowing the tremendous power of our own Evil Inclination is incredibly important on two levels.  It firstly allows us to understand ourselves and the foolishness that we are capable of, no matter how astute or learned we might think we are.  Nobody is unsusceptible to the stupidity and complete lack of integrity that it has the ability to wreak in our lives, especially when it comes to defending that which we hold dear, such as our family, friends or anything we have invested time into.  This is something we must be aware of, alert to, and look for, so that we can seek means to overcome it.  But secondly it may give us some insight into the behaviour of others that seem to scream at us as misplaced, blatantly improper, or emphatically immoral.  It may help us to somehow understand when we are let down or mistreated so cruelly by another.  For when it is something that means so much to them, the Yetzer Horah can grab hold of a person and drag them to a place that reason may not enter.  We may see it more clearly in others, but we must be vigilant to see it in ourselves too.

*May this Shabbos open our eyes to who we are and who others are too*
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Friday, 21 February 2020

Miller's Musings Parshas Mishpotim: See-nai Every Day


בס''ד

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This week’s Miller’s Musings is sponsored
לעילוי נשמת
לאה בת אברהם
Quote of the Week:
Live your life by a compass, not by a clock.”
Miller’s Musings
משפטיםפרשת 
See-nai Every Day

No one likes to be interrupted, especially mid-flow.  Yet the Torah, in the middle of perhaps the most important narrative of all, does just that. The giving of the Torah, Hashem’s only direct interaction with an entire nation, and humanity being presented with the very purpose of our existence, is interposed with the numerous laws outlined in our Parsha.  They are indisputably important directives for daily living, such as those relating to personal injury, liabilities and the judicial system. But is it entirely necessary to have them interject during such a monumental episode as that of receiving the Torah?

If we were to analyse what it was that was so remarkable and unique about Hashem appearing at Sinai, it was the unparalleled connection that we had with Hashem at that time.  Leaving aside what we were given and the implications of such a wondrous gift, just being so close to Hashem at that time and experiencing His presence in such an intimate and manifest way, was something unequaled throughout all of history. It would be natural to therefore assume that this was the pinnacle of human existence.  A moment that would remain the consummate point of connection that could never be rivalled.  Yet the truth is not so clear.  If Hashem wanted this to be the endpoint and aim for our lives then He would have made this permanently possible for us to achieve.  But our purpose and our goal is to connect with Hashem in all we do.  Through our mundane daily living.  Through our interactions with each other.  Through the way we conduct ourselves in our work life and businesses.   Perhaps the message of the Torah is that these laws that govern the more commonplace lived experiences are just as much connecting with Hashem as that of the Divine Revelation at Sinai, and in fact create an even more profound relationship with Him. These laws are placed in the middle of this epic event because they are that very thing that Sinai created; an opportunity, every day and every moment, to feel Hashem’s presence in our lives and this time be the instigator of this transcendence.   

It is a part of the human condition that those things that we permanently possess are the things that are appreciated the least, but are often worth the most.  Our health, our family, our financial security, are all things we seem to only begin to fully value once they are gone.  This may equally be true with the mitzvos we are so fortunate to have been given.  We sometimes regard those more sporadic commandments as having intrinsically more value to them, just because of their rarity, whilst minimising the importance of those that make up our daily schedule or are what we would consider part of being a decent human being.  But davening, blessings, concern for each other, simple kindnesses and acting with integrity are worth more than we can possibly realise and are continuations of that moment at Sinai when we connected with Hashem with such intensity.  We must try to see all the good we do in this vein, knowing that each act we do strengthens our relationship with our Father above.

*May the goodness we do this Shabbos be appreciated by us as much as it is by Him*

If you would like to sponsor a week of Miller’s Musings l’ilui nishmas someone, for a Refuah Sheleima or to celebrate a Simcha please send a message to millersmusingsrabbi@gmail.com or to 07531322970